Reiju: What We Know and What We Don’t Know
What Reiju means, how its transmission has evolved, and what we can —and cannot— say about its history, its effects and lineage in Reiki.

We live in an extraordinary time. Never before have we had so many possibilities for communication, expression, and connection. And yet, something essential seems to be quietly dissolving: real presence.
This reflection does not seek to criticise social media, nor to defend an idealised past with nostalgia. It simply aims to observe, with honesty and care, a deep shift in the way we live our experiences.
Today, many experiences are no longer organised from within, but around implicit and almost automatic questions:
How will this look?
Is it worth sharing?
Without noticing, we begin to live while anticipating the gaze of others. Experience comes second to its representation. And when this happens, something subtly moves out of place: we are there, but not entirely. We live, but with part of our attention already elsewhere, imagining the future narrative.
This is not narcissism in the classical sense. It is something more subtle, more human: a need for confirmation, for validation, for feeling that what we live “exists” because someone else sees it.
Social media functions as a space where two ancient impulses intertwine: the desire to be seen and the impulse to look. Both feed each other.
We share moments that appear spontaneous, natural, intimate. And they are — to a point. Behind them there is often preparation, framing, repetition, selection. There is not necessarily conscious deception; there is adaptation. We learn how to show ourselves because we have first learned how to look.
In this way, an almost perfect circuit is created: I show myself in order to be seen, and I look in order to learn how I should show myself.
And within this constant exchange, life runs the risk of becoming a scene, content, something to be shared.
The problem is not showing.
The problem arises when we no longer know how to live without showing.
There is a rarely named consequence of this process: the gradual disappearance of experiences without witnesses.
There used to be moments that did not ask to be told. Walks, silences, emotions, intuitions — experiences that were complete in themselves. Today, many people feel — even if they do not articulate it — that if something is not shared, it somehow fades.
But unshared intimacy is not a lack. It is depth.
When everything is exposed, something becomes thinner. Not because sharing is wrong, but because not everything needs to be seen in order to be true.
In this context, spirituality is also at risk: of becoming an aesthetic, a discourse, an identity to display. An exhibitionist spirituality — superficial, disconnected from the body, from silence, and from everyday life.
Real spirituality does not need demonstration.
It does not seek “likes.” It does not perform.
It is discreet. Sometimes invisible. It reveals itself in how we walk, how we listen, how we touch the earth, how we look at the flesh-and-blood people beside us.
Recovering a living spirituality does not mean adding something new, but returning to what is essential: contact, attention, presence.
Meditation, understood in its deepest sense, is not a technique for improving one’s image. It is a radically simple act: returning.
Returning to the body.
Returning to the breath.
Returning to the moment that does not need to be shared.
Silence is not absence. It is space.
It is the place where experience can unfold without having to become a narrative.
And presence is not an ideal state, but a daily practice: being where we are, with what is, without anticipating the experience as a future representation.
Perhaps one of the humblest — and most revolutionary — gestures of our time is this: to live something beautiful and not show it. To keep it. To let it transform us without witnesses.
This is not about rejecting the digital world, but about not allowing it to replace the real one. About remembering that life happens here: in the body, in nature, in direct encounter, in an unrecorded conversation, in a shared silence.
Opening our eyes does not always require denouncing.
Sometimes it is enough to name, with care, what is happening. And from there, to choose.
To choose more presence.
More silence.
More life lived from within.
Because, in the end, not everything that is true needs to be seen.
But everything that is true needs to be lived.
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